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        <title>sltao的凤凰博客</title>
        <link>http://blog.ifeng.com/1547041.html</link>
        <description><![CDATA[sltao的凤凰博客]]></description>
        <pubDate>Fri, 17 Feb 2012 15:15:47 +0800</pubDate>
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            <title><![CDATA[谭天荣：辐射量子论与自然的连续性（一评量子物理学）]]></title>
            <link>http://blog.ifeng.com/article/16297769.html</link>
            <description><![CDATA[<p style="text-align: center;"><strong><span style="font-size: 18px;">辐射量子论与自然的连续性</span></strong>（一评量子物理学）谭天荣青岛大学 物理系 青岛 266071ttr359@126.com<p style="text-align: left;">内容摘要：<span style="font-family: \'楷体_GB2312\',sans-serif;">本文证明：我们可以选择适当的连续光滑函数来描写一个量子的发射过程，使得对应的黑体辐射公式与普朗克公式足够接近，以致两者的差别的测量效果被实验误差所掩盖。物理实验永远不可能没有测量误差，因此，我们永远不可能通过物理实验来判断单个量子的发射到底是一个瞬间完成的“跳跃”，还是一个历时足够短促的连续过程。根据“连续性”与“不连续性”的相互渗透性，自然界没有像“几何点”那样的“绝对小”的物体，也没有“一瞬间完成的”的“跳跃”。由此可以断言，单个量子的发射只能是一个历时足够短促的连续过 ……<br/><br/>……</span><p style="text-align: left;"><p style="text-align: left;">]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/16297769.html#comment</comments>
            <pubDate>Tue, 14 Feb 2012 08:22:37 +0800</pubDate>
            <guid>16297769</guid>
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            <title><![CDATA[谭天荣：光电效应与麦克斯韦电磁学（二评量子物理学）]]></title>
            <link>http://blog.ifeng.com/article/16297706.html</link>
            <description><![CDATA[<p style="text-align: center;"><span style="font-size: 18px;"><strong>光电效应与麦克斯韦电磁学</strong></span>（二评量子物理学）谭天荣青岛大学 物理系 青岛 266071ttr359@126.com内容摘要：<span style="font-family: \'楷体_GB2312\',sans-serif;">本文证明：爱因斯坦的光子论不能说明光电效应．因为按照光子论，光电效应是静止电子与光子的非弹性碰撞。按照这种机制，电子在吸收光子的能量的同时，也会吸收光子的动量，一个静止电子在吸收了光子的动量以后，应该沿光的传播方向运动。因此在光电效应的实验中，光电子的运动方向应该与入射光的传播方向一致，但在光电效应的实验中，光电子的运动方向与光的传播方向几乎是相反的。因此，光子论为光电效应所设想的机制违背了动量守恒定律。第二，光电效应可以通过麦克斯韦理论说明如下：电子有一个自身的固有电磁场 ……<br/><br/>……</span>]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/16297706.html#comment</comments>
            <pubDate>Tue, 14 Feb 2012 08:20:42 +0800</pubDate>
            <guid>16297706</guid>
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            <title><![CDATA[谭天荣：原子模型与经典物理学（三评量子物理学）]]></title>
            <link>http://blog.ifeng.com/article/16272909.html</link>
            <description><![CDATA[<!--[if gte mso 9]><xml><w:WordDocument><w:View>Normal</w:View><w:Zoom>0</w:Zoom><w:PunctuationKerning/><w:DrawingGridVerticalSpacing>7.8 磅</w:DrawingGridVerticalSpacing><w:DisplayHorizontalDrawingGridEvery>0</w:DisplayHorizontalDrawingGridEvery><w:DisplayVerticalDrawingGridEvery>2</w:DisplayVerticalDrawingGridEvery><w:Compatibility><w:SpaceForUL/><w:BalanceSingleByteDoubleByteWidth/><w:DoNotLeaveBackslashAlone/><w:ULTrailSpace/><w:DoNotExpandShiftReturn/><w:AdjustLineHeightInTable/><w:UseFELayout/></w:Compatibility><w:DoNotOptimizeForBrowser/></w:WordDocument></xml><![endif]--><p class="MsoNormal" style="text-align:center;line-height:18.0pt" align="center"><span style="font-size:12.0pt;mso-bidi-font-size:10.5pt;font-family:隶书;mso-hansi-font-family:宋体">（三评量子物理学）</span><p class="5" style="margin-top:0cm;margin-right:19.65pt;margin-bottom:0cm;margin-left:20.05pt;margin-bottom:.0001pt;text-align:center;line-height:16.0pt" align="center">谭天荣<p class="5" style="margin-top:0cm;margin-right:19.65pt;margin-bottom:0cm;margin-left:20.05pt;margin-bottom:.0001pt;text-align:center;line-height:16.0pt" align="center">青岛大学物理系青岛<span lang="EN-US">266071</span><p class="5" style="margin-top:0cm;margin-right:19.65pt;margin-bottom:0cm;margin-left:20.05pt;margin-bottom:.0001pt;text-align:center;line-height:16.0pt" align="center"><span lang="EN-US">ttr359@126.com</span><p class="4" style="text-align:center" align="center"><b><span style="font-family:楷体_GB2312;mso-ascii-font-family:" times="" new="" roman""="">内容摘要：</span></b><p style="color: rgb(0, 0, 0);" class="4"><span style="font-family:楷体_GB2312;mso-ascii-font-family:" times="" new="" roman""="">本文证明经典物理学适用于卢瑟福模型。按照经典物理学，在卢瑟福模型中，电子的运动满足麦克斯韦方程，至于它满足该方程的哪一个特解，经典物理学本来就没有规定，只能根据实验事实给出。既然事实证明</span><span style="font-family:楷体_GB2312">原子的状态经久不变</span><span style="font-family:楷体_GB2312;mso-ascii-font-family:" times="" new="" roman""="">。</span><span style="font-family:楷体_GB2312">麦克斯韦电磁学是否适用卢瑟福模型的问题，就归结为：“应用于卢瑟福模型的波动方程有没有一个特解，使得原子的状态经久不变。”</span><p style="color: rgb(0, 0, 0);" class="4"><span style="font-family:楷体_GB2312;mso-ascii-font-family:" times="" new="" roman""="">推迟解与超前解是波动方程的两个特解，推迟解与超前解的算术平均值也是波动方程的一个解，它表示一个球面驻波场。它描写如下过程：电子绕核旋转既发射又吸收，发射与 ……<br/><br/>……</span><p style="color: rgb(0, 0, 0);" class="4">]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/16272909.html#comment</comments>
            <pubDate>Sun, 12 Feb 2012 18:05:17 +0800</pubDate>
            <guid>16272909</guid>
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            <title><![CDATA[张守东:当代中国思想文化流行款式批判--以于丹、余秋雨、汪晖为例]]></title>
            <link>http://blog.ifeng.com/article/9520796.html</link>
            <description><![CDATA[thchen发布在华夏快递 10-07-17 06:41谨以此文献给肖鹰、萧夏林、徐晋如、朱大可、陈明远、郭宇宽先生，他们让我在这个“瓦釜雷鸣”的时代犹能得闻“黄钟大吕”悠远但清晰的声音。网友对汪晖、余秋雨、于丹分别有精彩批判，但还未见有人把这三位结合起来加以批判。我一直在想，完全可以把这三位联系起来去描绘我们这个时代的精神面貌。他们分别在一定程度上代表了我们时代思想文化的几个流行款式：于丹代表了不少人对经典任意取舍的态度；余秋雨体现了“文化”生产与消费中的自我抚慰与自我陶醉；汪晖代表了某种流行的“思想”造型：乍一看来博学多识，略一深究则不知所云。他们共同有一种浪漫主义心态：拒绝认真对待经典、 ……<br/><br/>……]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/9520796.html#comment</comments>
            <pubDate>Sun, 09 Jan 2011 06:37:20 +0800</pubDate>
            <guid>9520796</guid>
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            <title><![CDATA[崔道怡：我读萧默的《一叶一菩提》]]></title>
            <link>http://blog.ifeng.com/article/6141809.html</link>
            <description><![CDATA[<div id="blog_text" class="cnt"><p style="text-align: center;" class="MsoNormal" align="center"><strong><span style="font-size: 26pt;">一花一世界</span></strong><p style="text-align: center;" class="MsoNormal" align="center"><strong><span style="font-size: 16pt;">——我读萧默的《一叶一菩提》</span></strong><p style="text-align: center;" class="MsoNormal" align="center"><strong><span style="font-size: 12pt;"> 崔道怡</span></strong><p style="text-align: center;" class="MsoNormal" align="center"><span style="font-size: 12pt;">《人民文学》杂志社原常务副主编</span><p style="text-align: left; text-indent: 24pt;" class="MsoNormal" align="center"><p style="text-align: left; text-indent: 24pt;" class="MsoNormal" align="left"><span style="font-size: 12pt;">这 是一部奇特的书。其奇特在于：它的体裁、题材、意蕴、风格及其读者对象，都非同寻常，别具一格。</span><p style="text-align: left; text-indent: 24pt;" class="MsoNormal" align="left"><span style="font-size: 12pt;">在 体裁上，可以说它是一部阶段性自传。作者截取自身经历一个阶段的生活情景，如实描绘，传达特定人物一定时期的生存状态和生命价值，给读者以相应的认知与启 迪。正如副标题所示，这部书是我国建筑历史与理论学家萧默先生“在敦煌十五年”人生旅程的形象记叙。它是真实的，没有加以虚构的，不能说是小说。但它并未 记叙与社会无甚关联的个人生活，也不能算是严格意义的自传。而它记述的与社会关联密切的个人经历，却又是历史的一枝一叶。这部书就是一个人一阶 ……<br/><br/>……</span><p style="text-align: left; text-indent: 24pt;" class="MsoNormal" align="left"><p style="text-align: left;" class="MsoNormal" align="left"><p style="text-align: left;" class="MsoNormal" align="left"><p style="text-align: left;" class="MsoNormal" align="left"><p style="text-align: left;" class="MsoNormal" align="left"><p style="text-align: left;" class="MsoNormal" align="left"><span style="font-size: 12pt;"></span></div>]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/6141809.html#comment</comments>
            <pubDate>Fri, 02 Jul 2010 15:27:27 +0800</pubDate>
            <guid>6141809</guid>
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            <title><![CDATA[冉淮舟：萧默《一叶一菩提》读后记]]></title>
            <link>http://blog.ifeng.com/article/6141711.html</link>
            <description><![CDATA[<p class="MsoNormal" style="text-align: center;" align="center"><strong><span style="font-size: 24pt;">萧默《一叶一菩提》读后记</span></strong><p class="MsoNormal" style="text-indent: 21pt;" align="center"><strong><span style="font-size: 14pt;">冉淮舟</span></strong><p class="MsoNormal" style="text-indent: 21pt;"><span>毫不夸张地说，《一叶一菩提》是我近年来读过的最好的一本书。这本书有一个副标题“我在敦煌十五 年”，这里的“我”，即作者萧默。本书的内容提要写道：</span><p class="MsoNormal" style="text-indent: 21pt;"><span>1963年，由梁思成先生促成，萧默到敦煌莫高窟从事建筑历史研究， 在那里度过了整整十五年。敦煌不仅赐予他成为一位有影响的建筑艺术历史与理论学者所需要的学术资源，也给了他难以忘怀的人生历练。</span><p class="MsoNormal" style="text-indent: 21pt;"><span>在本书中，作者细述敦煌的风土人情，文物、建筑艺术，和他所经历的“新冻窟”之争、“文革”派 仗，一些著名人物也在其中出场<span>……如是，作者为敦煌这个偏远、神秘的所在，还原了纷繁的人性背景和一段不容忘记的 历史。</span></span><p class="MsoNormal" style="text-indent: 21pt;"><span>我和萧默同岁，同在</span><span>1961</span><span>年大学毕 ……<br/><br/>……</span><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-indent: 21pt;"><p class="MsoNormal" style="text-align: right; text-indent: 21pt;" align="left"><span><font color="#00ff00"></font></span><p class="MsoNormal" style="text-align: right; text-indent: 21pt;" align="left">]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/6141711.html#comment</comments>
            <pubDate>Fri, 02 Jul 2010 15:24:51 +0800</pubDate>
            <guid>6141711</guid>
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            <title><![CDATA[严博非评萧默《一叶一菩提》]]></title>
            <link>http://blog.ifeng.com/article/6141654.html</link>
            <description><![CDATA[<p style="text-align: center;" class="MsoNormal" align="center"><strong><span style="font-size: 18pt;">严博非评萧默《一叶一菩提》</span></strong><p style="text-align: left;" class="MsoNormal" align="left"><span style=""><font color="#073763">（摘自“季风书讯”第</font><span><font color="#073763">193期编后小记，作者为上海三辉文化公司和季风书园主持人）</font></span></span><p style="text-align: left; text-indent: 21.1pt;" class="MsoNormal" align="left"><span>这段时间新书不多，我们先说一本已 经出了快一个月的书：《一叶一菩提：我在敦煌十五年》，作者是萧默，这本书是三辉做的。</span><p style="text-align: left; text-indent: 21.1pt;" class="MsoNormal" align="left"><span>我们与萧默先生本不相识，是老友萧 功秦介绍的，原来，萧先生是功秦兄的二哥。上周六，萧默先生邀了一些朋友祝贺新书出版，我请苏里就近替我参加，第二天，苏里来信说：除了“对出版品予以赞 扬”外，这些老同志，“他们的热情和对年轻时理想的追求精神，令人震动”。</span><span>萧默先生回忆的这十五年，有整整十 年是文革，而这十年，在当下的中国，一直存在着某种言说的禁忌，于是，在这样的禁忌下，历史渐渐地隐没 ……<br/><br/>……</span>]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/6141654.html#comment</comments>
            <pubDate>Fri, 02 Jul 2010 15:23:16 +0800</pubDate>
            <guid>6141654</guid>
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            <title><![CDATA[萧默就《一叶一菩提》  答南京《周末报》记者李诚]]></title>
            <link>http://blog.ifeng.com/article/6090783.html</link>
            <description><![CDATA[<meta http-equiv="Content-Type" c><meta name="ProgId" c><meta name="Generator" c><meta name="Originator" c><link rel="File-List" href="file:///C:/DOCUME%7E1/sltao/LOCALS%7E1/Temp/msoclip1/01/clip_filelist.xml"><!--[if gte mso 9]><xml><w:WordDocument><w:View>Normal</w:View><w:Zoom>0</w:Zoom><w:PunctuationKerning/><w:DrawingGridVerticalSpacing>7.8 磅</w:DrawingGridVerticalSpacing><w:DisplayHorizontalDrawingGridEvery>0</w:DisplayHorizontalDrawingGridEvery><w:DisplayVerticalDrawingGridEvery>2</w:DisplayVerticalDrawingGridEvery><w:Compatibility><w:SpaceForUL/><w:BalanceSingleByteDoubleByteWidth/><w:DoNotLeaveBackslashAlone/><w:ULTrailSpace/><w:DoNotExpandShiftReturn/><w:AdjustLineHeightInTable/><w:UseFELayout/></w:Compatibility><w:DoNotOptimizeForBrowser/></w:WordDocument></xml><![endif]--><!-- /* Font Definitions */@font-face	{font-family:宋体;	panose-1:2 1 6 0 3 1 1 1 1 1;	mso-font-alt:SimSun;	mso-font-charset:134;	mso-generic-font-family:auto;	mso-font-pitch:variable;	mso-font-signature:3 135135232 16 0 262145 0;}@font-face	{font-family:"\@宋体";	panose-1:2 1 6 0 3 1 1 1 1 1;	mso-font-charset:134;	mso-generic-font-family:auto;	mso-font-pitch:variable;	mso-font-signature:3 135135232 16 0 262145 0;}@font-face	{font-family:华文中宋;	panose-1:2 1 6 0 4 1 1 1 1 1;	mso-font-charset:134;	mso-generic-font-family:auto;	mso-font-pitch:variable;	mso-font-signature:647 135200768 16 0 262303 0;}@font-face	{font-family:"\@华文中宋";	panose-1:2 1 6 0 4 1 1 1 1 1;	mso-font-charset:134;	mso-generic-font-family:auto;	mso-font-pitch:variable;	mso-font-signature:647 135200768 16 0 262303 0;} /* Style Definitions */p.MsoNormal, li.MsoNormal, div.MsoNormal	{mso-style-parent:"";	margin:0cm;	margin-bottom:.0001pt;	text-align:justify;	text-justify:inter-ideograph;	mso-pagination:none;	font-size:10.5pt;	mso-bidi-font-size:12.0pt;	font-family:"Times New Roman";	mso-fareast-font-family:宋体;	mso-font-kerning:1.0pt;} /* Page Definitions */@page	{mso-page-border-surround-header:no;	mso-page-border-surround-footer:no;}@page Section1	{size:595.3pt 841.9pt;	margin:72.0pt 90.0pt 72.0pt 90.0pt;	mso-header-margin:42.55pt;	mso-footer-margin:49.6pt;	mso-paper-source:0;	layout-grid:15.6pt;}div.Section1	{page:Section1;}--><p class="MsoNormal" style="text-align: center;" align="center"><b style=""><span style="font-size: 18pt; font-family: 华文中宋;" lang="EN-US">2010年6月29日萧默就《一叶一菩提》</span></b><p class="MsoNormal" style="text-align: center;" align="center"><b style=""><span style="font-size: 18pt; font-family: 华文中宋;">答南京《周末报》记者李诚先生问</span></b><p class="MsoNormal" style=""><p class="MsoNormal" style="text-indent: 24.1pt;"><span style="font-size: 12pt; font-family: 宋体;">问，我拜读了您的书，看完后有些五味杂陈。此前，高尔泰、<span lang="EN-US">A院长等一帮人在我心中的位置很崇高，但现在看，每个人都不是十全十美。我注意到一个细节，这本书是您2007年就完成了，为什么一直到今年才出版，中间是否有些波折？</span></span><p class="MsoNormal" style="text-indent: 24.1pt;"><span style="font-size: 12pt; font-family: 宋体;">答：<span lang="EN-US">2007年约7月，某著名出版社的副主编光临敝舍，约写另一本书，闲谈中言及高尔泰先生的《寻找家园》，我表示对此书十分赞赏，也说到了某些不足，随便举了一两个例子。他听了很感兴趣，说你何不写出来，把你的经历也写出来，我们可以考虑给你出版。我说早几年就有人劝我写了，但我有几种自认为重要的著作准 ……<br/><br/>……</span></span><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 21.1pt;">]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/6090783.html#comment</comments>
            <pubDate>Wed, 30 Jun 2010 03:56:39 +0800</pubDate>
            <guid>6090783</guid>
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            <title><![CDATA[智敏就《一页一菩提》致萧默]]></title>
            <link>http://blog.ifeng.com/article/6090777.html</link>
            <description><![CDATA[<meta http-equiv="Content-Type" c><meta name="ProgId" c><meta name="Generator" c><meta name="Originator" c><link rel="File-List" href="file:///C:/DOCUME%7E1/sltao/LOCALS%7E1/Temp/msoclip1/01/clip_filelist.xml"><!--[if gte mso 9]><xml><w:WordDocument><w:View>Normal</w:View><w:Zoom>0</w:Zoom><w:PunctuationKerning/><w:DrawingGridVerticalSpacing>7.8 磅</w:DrawingGridVerticalSpacing><w:DisplayHorizontalDrawingGridEvery>0</w:DisplayHorizontalDrawingGridEvery><w:DisplayVerticalDrawingGridEvery>2</w:DisplayVerticalDrawingGridEvery><w:Compatibility><w:SpaceForUL/><w:BalanceSingleByteDoubleByteWidth/><w:DoNotLeaveBackslashAlone/><w:ULTrailSpace/><w:DoNotExpandShiftReturn/><w:AdjustLineHeightInTable/><w:UseFELayout/></w:Compatibility><w:DoNotOptimizeForBrowser/></w:WordDocument></xml><![endif]--><!-- /* Font Definitions */@font-face	{font-family:"MS Sans Serif";	panose-1:0 0 0 0 0 0 0 0 0 0;	mso-font-charset:0;	mso-generic-font-family:swiss;	mso-font-format:other;	mso-font-pitch:variable;	mso-font-signature:3 0 0 0 1 0;}@font-face	{font-family:宋体;	panose-1:2 1 6 0 3 1 1 1 1 1;	mso-font-alt:SimSun;	mso-font-charset:134;	mso-generic-font-family:auto;	mso-font-pitch:variable;	mso-font-signature:3 135135232 16 0 262145 0;}@font-face	{font-family:仿宋_GB2312;	panose-1:2 1 6 9 3 1 1 1 1 1;	mso-font-charset:134;	mso-generic-font-family:modern;	mso-font-pitch:fixed;	mso-font-signature:1 135135232 16 0 262144 0;}@font-face	{font-family:"\@仿宋_GB2312";	panose-1:2 1 6 9 3 1 1 1 1 1;	mso-font-charset:134;	mso-generic-font-family:modern;	mso-font-pitch:fixed;	mso-font-signature:1 135135232 16 0 262144 0;}@font-face	{font-family:"\@宋体";	panose-1:2 1 6 0 3 1 1 1 1 1;	mso-font-charset:134;	mso-generic-font-family:auto;	mso-font-pitch:variable;	mso-font-signature:3 135135232 16 0 262145 0;} /* Style Definitions */p.MsoNormal, li.MsoNormal, div.MsoNormal	{mso-style-parent:"";	margin:0cm;	margin-bottom:.0001pt;	text-align:justify;	text-justify:inter-ideograph;	mso-pagination:none;	font-size:10.5pt;	mso-bidi-font-size:12.0pt;	font-family:"Times New Roman";	mso-fareast-font-family:宋体;	mso-font-kerning:1.0pt;} /* Page Definitions */@page	{mso-page-border-surround-header:no;	mso-page-border-surround-footer:no;}@page Section1	{size:612.0pt 792.0pt;	margin:72.0pt 90.0pt 72.0pt 90.0pt;	mso-header-margin:36.0pt;	mso-footer-margin:36.0pt;	mso-paper-source:0;}div.Section1	{page:Section1;}--><p class="MsoNormal" style=""><b style=""><span style="font-size: 12pt; font-family: 仿宋_GB2312; color: black;">萧老师：</span></b><p class="MsoNormal" style="text-indent: 18.05pt;"><b style=""><span style="font-size: 12pt; font-family: 仿宋_GB2312; color: black;">“</span></b><b style=""><span style="font-size: 12pt; color: black;" lang="EN-US">5.12</span></b><b style=""><span style="font-size: 12pt; font-family: 仿宋_GB2312; color: black;">”后，成都晃动不断，人人成天头昏脑胀，坐着感觉在晃，躺着感觉在动，而真的余震传来时又不太相信自己的感觉，要问两、三个人后才能确认：“真的晃得有点凶哦！”</span></b><p class="MsoNormal" style=""><b style=""><span style="font-size: 12pt; font-family: 仿宋_GB2312; color: black;" lang="EN-US">可正是这些天，我读了《一叶一菩提》，立刻，就被它深深地吸引了。“山雨欲来风满楼”、“乱云乍起</span></b><b style=""><span style="font-size: 12pt; font-family: &quot;MS Sans Serif&quot;; color: black;" lang="EN-US">”</span></b><b style=""><span style="font-size: 12pt; font-family: 仿宋_GB2312; color: black;">、“喜剧世界”、“最是牧羊风光好”、“久梦似醒仍朦胧”、“洗尽铅华的常书鸿”、“秋风吹不尽，总是玉关情”，我喜欢这些标题，它紧紧地抓住了读者，我想象着其中的内容。听说当年放羊属下放劳动，怎么还感觉“好”？梦醒仍朦胧，似明了又不明白？为什么要“洗尽铅华”，指的是什么？吹不尽的“情”是个人私情，还是大的情怀？我 ……<br/><br/>……</span></b><p class="MsoNormal" style="text-indent: 24.1pt;"><p class="MsoNormal" style="text-indent: 24pt;"><p class="MsoNormal" style="text-indent: 24pt;"><p class="MsoNormal" style="text-indent: 24pt;"><p class="MsoNormal" style="text-indent: 24pt;"><p class="MsoNormal" style="text-indent: 24pt;"><p class="MsoNormal" style="text-indent: 24pt;"><p class="MsoNormal" style=""><p class="MsoNormal" style="text-indent: 259.75pt;">]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/6090777.html#comment</comments>
            <pubDate>Wed, 30 Jun 2010 03:54:11 +0800</pubDate>
            <guid>6090777</guid>
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            <title><![CDATA[李公明： “一叶一菩提”式的历史……反思与拯救/东方早报]]></title>
            <link>http://blog.ifeng.com/article/6090761.html</link>
            <description><![CDATA[<div style="text-align: center;"><font size="5"><span class="style7"><strong>“一叶一菩提”式的历史……反思与拯救</strong></span></font></div><span style="color: rgb(0, 0, 102);" class="style7"><span class="style8"></span></span><div style="text-align: center;"><span style="color: rgb(0, 0, 102);" class="style7"><span class="style8">东方早报（上海）2010-6-27 3:12:09</span></span></div>　　□一周书记 　　李公明 读罢萧默先生的回忆录《一叶一菩提——我在敦煌十五年》（新星出版社，2010年4月），不禁想到了“文革史”研究的多种面相。由于种种原因，应该在历史学、政治学、社会学等学科领域全面展开的“文革史”研究多年一直处于严重的缺氧状态。在1986年底，有关部门曾专门就如何“慎重对待专门叙述‘文革’历史的专著和文章”发出了通知（86〔17号〕），认为“最近一个时期以来，有些出版社、报纸、刊物已经或准备出版、刊登专门叙述‘文化大革命’史实的专著和文章，力图更深刻、更具体、更形象地反映这段历史”。这 ……<br/><br/>……]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/6090761.html#comment</comments>
            <pubDate>Wed, 30 Jun 2010 03:47:06 +0800</pubDate>
            <guid>6090761</guid>
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            <title><![CDATA[东莞日报评《一叶一菩提——我在敦煌十五年》]]></title>
            <link>http://blog.ifeng.com/article/6022925.html</link>
            <description><![CDATA[　　西域、敦煌、莫高窟，其厚积的历史文化沉淀给予文人骚客无穷想象。现代以来，在漫漫黄沙的包围中，有一群坚守理想的可爱的人们，多年如一日默默无闻在莫高窟里摸索、欣赏、研究着。他们无所谓道德高调上的褒扬，仅仅是出于兴趣爱好，对文化艺术的痴迷，他们不是宣传中的榜样，只是一个个鲜活的，与你我无异的个人。就如敦煌在千百年来遭受的劫难浩荡一样，他们的人生也浓缩了敦煌的命运，无从躲避动乱年代带来的冲击。　　或许在很多人的记忆力，还残留着上世纪九十年代中期中央电视台重播多次的电影《敦煌》。这是根据日本作家井上靖的同名小说拍摄的古战争电影，中日合拍。场面之大、战况之逼真，是那个年代不小的视觉革命。　　还有，余秋 ……<br/><br/>……]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/6022925.html#comment</comments>
            <pubDate>Fri, 25 Jun 2010 18:54:55 +0800</pubDate>
            <guid>6022925</guid>
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            <title><![CDATA[《一叶一菩提》:一代敦煌知识人的心史/南方日报]]></title>
            <link>http://blog.ifeng.com/article/6022769.html</link>
            <description><![CDATA[文/雪堂 (本文来源：南方日报)2010-06-06 08:39:00<img src="http://blogfile.ifeng.com/uploadfiles/albumpic/9/9ae/pic_79c01313df554c7f3e4ccd3a4b3769ae.jpg"><blockquote>南方日报编者按　　1963年,由梁思成先生促成,萧默到敦煌莫高窟从事建筑历史研究,在那里度过了整整十五年。敦煌不仅赐予他成为一位有影响的建筑艺术历史与理论学者所需要的学术资源,也给了他难以忘怀的人生历练。　　在本书中,作者细述敦煌的风土人情,文物、建筑研究,和他所经历的“新洞窟”之争、“文革”派仗,一些著名人物如常书鸿、高尔泰等也在其中真实出场……如是,作者为敦煌这个偏远、神秘的所在,还原了纷繁的人性背景和一段不容忘记的历史。　　对感兴趣于敦煌的人们来说,这本书是了解那里的风土人情、建筑、文物、历史的不可多得的生动材料。</blockquote>　　 ……<br/><br/>……]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/6022769.html#comment</comments>
            <pubDate>Fri, 25 Jun 2010 18:41:04 +0800</pubDate>
            <guid>6022769</guid>
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            <title><![CDATA[《一叶一菩提—我在敦煌十五年》萧默自序]]></title>
            <link>http://blog.ifeng.com/article/6022588.html</link>
            <description><![CDATA[<div style="text-align: center;"><font size="5">《一叶一菩提—我在敦煌十五年》</font></div><div style="text-align: center;"><font style="font-weight: bold;" size="3">萧默自序</font></div>看凤凰台的“李敖有话说”，觉得此公有些可爱，什么都说，却也自有底线，可贵的是以求真为要。读他的书，文如其人，只是因环境之不同，离我们的生活稍有点远，不太能感到亲切，有时也显得啰嗦，甚或偏颇。我也有话说，却说不好，既不能像思想家那样，引经据典，深度解剖，又不甘于华丽悦目，或人云亦云，便想到，何不就以自己的经历为线，实话实说，朴素道来，自然显出思想，又可免于空泛和媚俗！我常私下以为，五、六十岁以上的现代中国人，每个人，不管博学鸿儒之士，或引车卖浆者流，只要有能力把他的真实经历见闻化诸文字，都是一本本精彩的书。因为，他们经历过的，正是一个出故事的好年头。于是，这 ……<br/><br/>……]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/6022588.html#comment</comments>
            <pubDate>Fri, 25 Jun 2010 18:27:13 +0800</pubDate>
            <guid>6022588</guid>
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            <title><![CDATA[杨祖陶：《回眸:从西南联大走来的60年》后记]]></title>
            <link>http://blog.ifeng.com/article/5605015.html</link>
            <description><![CDATA[我从西南联大走过来已经65个年头了，岁月使我从一个风华正茂的年轻大学生变成了一个白发苍苍、腰也伸不直的耄耋老者。但当我回首自己走过的路，做过的事，我的心境是那样的坦然，那样的淡定，那样的从容，那样的心安……，这也许就是我生命的意义所在。对我来说，这是一笔宝贵的财富。它足以使我永远保持自己特有的人生态度和自己的学术尊严，对时下学术界的一切匪夷所思的德行给予足够的蔑视，独独没有丝毫的悲凉。这实际上是我再回首出书的出发点和归宿。 <font color="#f7f7f7">( http://www.aisixiang.com )</font>    1945年我从成都石室中学肄业考入昆明的西南联合大学，成为在我国教育史上有着不可磨灭的重要地位的西南联 ……<br/><br/>……]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/5605015.html#comment</comments>
            <pubDate>Sat, 29 May 2010 18:23:17 +0800</pubDate>
            <guid>5605015</guid>
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            <title><![CDATA[张宣三著《重新认识马克思主义》印出]]></title>
            <link>http://blog.ifeng.com/article/5416134.html</link>
            <description><![CDATA[<a href="http://tsl.ycool.com/post.4287939.html" class="post_title" rel="follow"></a><div class="post_content"><div align="center"><font size="4"><strong><img style="width: 242px; height: 335px;" src="http://node0.foto.ycstatic.com/201005/16/7/28618999.jpg" alt="" border="0"><img style="width: 251px; height: 336px;" src="http://node0.foto.ycstatic.com/201005/16/8/28619000.jpg" alt="" border="0">高 龄老人的自印书《<a href="http://fifid.com/site_search?cx=003017831450918707819%3Ae2pgfm8nybw&amp;cof=FORID%3A10&amp;ie=UTF-8&amp;q=%E9%87%8D%E6%96%B0%E8%AE%A4%E8%AF%86%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89" target="_blank">重新认识马克思主义</a>》</strong></font></div><p align="center"><font size="4"><strong><font size="3"><strong>余    樵</strong></font></strong></font><p align="justify"><font size="4"><font face="宋体" size="3">现年九十四岁的张宣三老人<font color="#ff0000">*</font>，<wbr>最近将他积多 年研究心血写成的七篇批判马克思主义和研究体制改革<wbr>的文章集为《重新认识马克思主义》一书，由李锐作序，<wbr>自印分送亲友。</font></font><p align="justify"><font size="4"><font face="宋体" size="3">张老</font><font face="Times New Roman" size="3">1916</font><font face="宋体" size="3">年生，</font><font face="Times New Roman" size="3">1938</font><font face="宋体" size="3">年加入 中共，</font><font face="Times New Roman" size="3">1953</font><font face="宋体" size="3">年由华<wbr>东军政委员会调国家计委。曾任中国社会科学院研究员、<wbr>经济所副所长，</font><font face="Times New Roman" size="3">1986</font><font face="宋体" size="3">年离 休。<wbr>他曾经是一个虔诚的马克思主义者，<wbr>但是后来却在一次次政治运动中感到理想的破灭，<wbr>最后在文革中自己也成了“无产阶级专 政”的对象，因此他“<wbr>更加要读马、列、毛的著作，希望从他们那里找到答案，<wbr>慢慢地从崇拜到怀疑，到后来慢慢感觉到问题出在他们身上，<wbr>人 民的苦难不是别人带 ……<br/><br/>……</font></font><p align="justify"><font size="4"><font face="宋体" size="3"><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font></font><p align="justify"><font size="4"><font face="宋体" size="3"><wbr><wbr><wbr><wbr><wbr><wbr></font></font><p align="justify"><font size="4"><font face="宋体" size="3"><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font></font><p align="justify"><font size="4"><font face="宋体" size="3"><wbr><wbr></font></font><p align="justify"><p align="justify"><font size="4"><font face="宋体" size="3"></font></font><font size="4"><font face="宋体" size="3"></font></font><div align="center"></div><div align="center"><font size="4"></font></div><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><font size="3"><a href="http://blog.sina.com.cn/s/blog_616459690100g48m.html" target="_blank" title="李锐：《重新认识马克思主义》序"></a></font><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><font size="3"></font><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><font size="3"></font><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><font size="3"></font><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><font size="3"></font><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><font size="3"></font><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><p style="line-height: 150%; margin-left: 0px; margin-top: 2px; margin-bottom: 2px;" align="left"><font size="3"></font></div>]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/5416134.html#comment</comments>
            <pubDate>Sun, 16 May 2010 19:08:13 +0800</pubDate>
            <guid>5416134</guid>
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            <title><![CDATA[三十年来五四运动研究书目概览]]></title>
            <link>http://blog.ifeng.com/article/5379143.html</link>
            <description><![CDATA[<p style="text-align: center;"><font face="Times New Roman" size="5"><b>30</b></font><font face="宋体" size="5"><b>年来五四运动研究书目概览</b></font><p align="justify"><font face="宋体" size="2">五四运动既是一场伟大的爱国民主运动，<wbr>又是一次深刻的思想启蒙运动，是中国近代史上的划时代事件。</font><font face="Times New Roman" size="2">90</font><font face="宋体" size="2"><wbr>年来，有关“五四”的研究逐渐深入，尤其是近</font><font face="Times New Roman" size="2">30</font><font face="宋体" size="2">年来，<wbr>随着思想逐步解放，“五四”研究进入蓬勃发展时期。<wbr>从政治到思想、文化，<wbr>逐层展现了五四运动对近代中国社会盘根错节的影响；<wbr>从宏观革命叙事到回归现场，试图让人们重新触摸这段历史。</font><p align="justify"><font face="宋体" size="2">　　有关“五四”研究的著作卷帙浩繁。本文仅就</font><font face="Times New Roman" size="2">30</font><font face="宋体" size="2">年来“五四”<wbr>研究领域的主要著作做一些梳理，以期给读者一个概览。</font><p align="justify"><font face="宋体" size="2">一、纪念文集　　</font><p align="justify"><font face="宋体" size="2">　　</font><font face="Times New Roman" size="2">30</font><font face="宋体" size="2">年来，关于五四运动的学术研讨会规模大、次数多、层次高、<wbr>影响广泛。尤其是改革开放之后每逢十年纪念日，<wbr>都会召开纪念性的学术研 ……<br/><br/>……</font><font face="宋体" size="2"><wbr></font><font face="宋体" size="2"><wbr></font><font face="宋体" size="2"><wbr><wbr><wbr></font><font face="宋体" size="2"><wbr></font><font face="宋体" size="2"><wbr></font><font face="宋体" size="2"><wbr></font><font face="Times New Roman" size="2"><wbr></font><font face="宋体" size="2"><wbr></font><font face="宋体" size="2"><wbr></font><font face="Times New Roman" size="2"><wbr></font><font face="宋体" size="2"><wbr></font><p align="justify"><p align="justify"><font face="宋体" size="2"><wbr></font><p align="justify"><font face="宋体" size="2"><wbr></font><font face="Times New Roman" size="2"><wbr></font><p align="justify"><font face="宋体" size="2"><wbr></font><p align="justify"><font face="宋体" size="2"><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr></font><font face="Times New Roman" 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            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/5379143.html#comment</comments>
            <pubDate>Wed, 12 May 2010 19:58:43 +0800</pubDate>
            <guid>5379143</guid>
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            <title><![CDATA[邓安庆:守护学术的纯洁--读杨祖陶先生“学术人生回忆录”有感]]></title>
            <link>http://blog.ifeng.com/article/4958639.html</link>
            <description><![CDATA[<div style="margin: 1ex;"><div><p align="justify"><font face="宋体" size="2">守护学术的纯洁</font><p align="justify"><font face="宋体" size="2">--读杨祖陶先生“学术人生回忆录”有感</font><p align="justify"><font face="宋体" size="2">杨祖陶先生是我国著名哲学史家。这种“著名”<wbr>是指在真正研究西方哲学的圈内而言的，与现今大众传媒“<wbr>隆重推出”和“打造”的各类“学术明星”相比，<wbr>像杨先生这样高深的学问家，哲学史家非但一点也不“知名”，<wbr>简直就是“默默无闻”，像是被社会遗忘了一样。</font><p align="justify"><font face="宋体" size="2">但如果我们不是浮光掠影地学习和研究德国哲学，<wbr>肯定就无法遗忘像杨先生这样深沉的学者，<wbr>因为即便他喜欢一辈子躲在书斋中，<wbr>甚至因怕耽误时间连一般的学术会议也不愿参加，<wbr>但他一辈子辛勤劳动的成果，<wbr>他那深思熟虑并经时代的沧桑磨砺得越来越睿智的哲学思想还是会冲<wbr>出他的窗外，在著述中留下智者坚实的足迹：</font><p align="justify"><font face="宋体" size="2">他和陈修斋先生共同撰写的《 ……<br/><br/>……<wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr></font><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><wbr><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><font face="Courier New" size="2"><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr></font><p align="justify"><font face="Times New Roman" size="2"><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><font face="Courier New" size="2"><wbr></font><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="justify"><font face="宋体" size="2"><wbr><wbr><wbr><wbr></font><p align="center"></div></div>]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/4958639.html#comment</comments>
            <pubDate>Thu, 15 Apr 2010 20:14:56 +0800</pubDate>
            <guid>4958639</guid>
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            <title><![CDATA[明末大儒黄宗羲的无神论思想]]></title>
            <link>http://blog.ifeng.com/article/4677411.html</link>
            <description><![CDATA[<div style="text-align: center;"><font size="5"><span style="font-weight: bold;">明末大儒黄宗羲的无神论思想</span></font></div><div style="text-align: center;"><font size="3"><span style="font-weight: bold;">李明友 </span></font></div>      明末大儒黄宗羲是个哲学家和历史学家，又是个杰出的无神论者。他在其名著《明夷待访录》中曾清醒地意识到世俗迷信对社会政治、经济的影响，考虑到围绕政治、经济的改革，必须革除迷信和陋习。如民间的习俗，定婚时男方赠女方大批礼物，举行婚礼时大摆酒席；办丧事又设祭，又做佛事，又摆酒席，要耗费大量资财，“富者以之相高，贫者以之相勉”，互相攀比，互争高低，所浪费的钱财越来越多，如此下去，统治者即使轻赋薄敛，而天下的百姓仍然不能致富。他说：“治天下者既轻其赋敛矣，而民间之习俗未去，蛊惑不除，奢侈不革，则民仍不可使富也。”（《明夷待访录·财计三》）所谓“蛊惑”，即指当时 ……<br/><br/>……]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/4677411.html#comment</comments>
            <pubDate>Thu, 25 Mar 2010 16:16:01 +0800</pubDate>
            <guid>4677411</guid>
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            <title><![CDATA[杨祖陶求学为学之七：从我国哲学前景出发探索德国古典哲学的新视野和现代价值]]></title>
            <link>http://blog.ifeng.com/article/4553684.html</link>
            <description><![CDATA[<span id="articlecontent" class="wenzhang_con"  style="width: 740px;"><span style="font-size: 14pt;"><div style="text-align: center; font-weight: bold;"><font size="3">求学为学之七：从我国哲学前景出发探索德国古典哲学的新视野和现代价值</font></div></span><div style="text-align: center;"><span style="font-size: 14pt;">杨祖陶</span></div>   登高望远，探幽析微。在人生阅历迈向古稀之年时，我已身处21世纪即将来临的氛围中，不禁思绪起伏，前瞻后顾，左思右想，憧憬着新世纪中国哲学的前景，竟欣然命笔，写下了《21世纪中国哲学前景展望》一文（载《江海学刊》1997年第4期）。此文从哲学发展的一般规律与我国的历史现实相结合的视角出发，系统地探讨了未来世纪我国哲学发展的若干问题。    哲学是历史现实和时代精神的反映。因此，文章首先论述了：当前中国的现实是从社会主义计划经济向社会主义市场经济、即商品经济转型，这个转型意味着从前现代的农业社会向现代工业社会过渡。21世纪 ……<br/><br/>……</span>]]></description>
            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/4553684.html#comment</comments>
            <pubDate>Mon, 15 Mar 2010 22:59:52 +0800</pubDate>
            <guid>4553684</guid>
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            <title><![CDATA[刘利华:普世价值范畴体系初探]]></title>
            <link>http://blog.ifeng.com/article/4485302.html</link>
            <description><![CDATA[<div style="margin: 1ex;"><div><p align="center"><font face="宋体" size="3"><b>普世价值范畴体系初探</b></font><p align="justify"><font face="宋体" size="3">◎刘利华</font><ul><p align="justify"><font face="楷体_GB2312" size="2"><b>内容摘要：</b>普世价值（人类普遍价值）是适用于一切时代，<wbr>一切文化，<wbr>每个人和不同范围的人类群体和人类整体的积极意义或积极性质，<wbr>是人对人的善性积极建构的结果，<wbr>它们渗透于人类生活的方面方方面面，<wbr>而使人类社会和文化具有了属人的智慧、美丽与趋向神圣的性质。<wbr>普世价值的范畴体系是由垂直维度和水平维度的普世价值构成的立体<wbr>结构。在水平维度上，有效用性价值，情感价值、<wbr>品质价值和祛伦理之美的价值；在垂直维度上，<wbr>有人权价值和底线伦理价值构成的底线价值和与信仰提供的终极价值<wbr>一致的高标伦理价值。<wbr>水平维度与垂直维度的价值还以终极价值与经验价值、<wbr>单一价值与综合价值的形式纵横交错在一起。</font></ul><ul><p align="justify"><font face="楷体_GB2312" size="2"><b>关键词：</b>人性</font><font face="楷体_GB2312" size="2">人的 ……<br/><br/>……</font></ul><p align="justify"><font face="宋体" size="3"><wbr></font><font face="宋体" size="3"><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr><wbr></font><p align="center"><p align="justify"><font face="宋体" size="3"><wbr><wbr></font><font face="宋体" size="3"><wbr><wbr></font><p 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            <author>sltao</author>
            <comments>http://blog.ifeng.com/article/4485302.html#comment</comments>
            <pubDate>Tue, 09 Mar 2010 16:34:49 +0800</pubDate>
            <guid>4485302</guid>
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